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PSC 314: Political theory and Constitutional Law.
Supreme Court Opinions:
GIDEON v. WAINWRIGHT, 372 U.S. 335 (1963)
Compiled (thanks) by Dr. Jeremy Lewis  Revised 11 Feb. 2003.

U.S. Supreme Court
BOWERS v. HARDWICK, 478 U.S. 186 (1986)
No. 85-140.
Argued March 31, 1986.  Decided June 30, 1986

After being charged with violating the Georgia statute criminalizing sodomy by committing that act with another adult
male in the bedroom of his home, respondent Hardwick (respondent) brought suit in Federal District Court,
challenging the constitutionality of the statute insofar as it criminalized consensual sodomy. The court granted the
defendants' motion to dismiss for failure to state a claim. The Court of Appeals reversed and remanded, holding that
the Georgia statute violated respondent's fundamental rights.


The Georgia statute is constitutional. Pp. 190-196.

     (a) The Constitution does not confer a fundamental right upon homosexuals to engage in sodomy. None of the
     fundamental rights announced in this Court's prior cases involving family relationships, marriage, or procreation
     bear any resemblance to the right asserted in this case. And any claim that those cases stand for the proposition
     that any kind of private sexual conduct between consenting adults is constitutionally insulated from state
     proscription is unsupportable. Pp. 190-191.

     (b) Against a background in which many States have criminalized sodomy and still do, to claim that a right to
     engage in such conduct is "deeply rooted in this Nation's history and tradition" or "implicit in the concept of
     ordered liberty" is, at best, facetious. Pp. 191-194.

     (c) There should be great resistance to expand the reach of the Due Process Clauses to cover new fundamental
     rights. Otherwise, the Judiciary necessarily would take upon itself further authority to govern the country
     without constitutional authority. The claimed right in this case falls far short of overcoming this resistance. Pp.

     (d) The fact that homosexual conduct occurs in the privacy of the home does not affect the result. Stanley v.
     Georgia, 394 U.S. 557 , distinguished. Pp. 195-196.

     (e) Sodomy laws should not be invalidated on the asserted basis that majority belief that sodomy is immoral is
     an inadequate rationale to support the laws. P. 196.

760 F.2d 1202, reversed. [478 U.S. 186, 187]

WHITE, J., delivered the opinion of the Court, in which BURGER, C. J., and POWELL, REHNQUIST, and
O'CONNOR, JJ., joined. BURGER, C. J., post, p. 196, and POWELL, J., post, p. 197, filed concurring opinions.
BLACKMUN, J., filed a dissenting opinion, in which BRENNAN, MARSHALL, and STEVENS, JJ., joined, post,
p. 199. STEVENS, J., filed a dissenting opinion, in which BRENNAN and MARSHALL, JJ., joined, post, p. 214.

Michael E. Hobbs, Senior Assistant Attorney General of Georgia, argued the cause for petitioner. With him on the
briefs were Michael J. Bowers, Attorney General, pro se, Marion O. Gordon, First Assistant Attorney General, and
Daryl A. Robinson, Senior Assistant Attorney General.

Laurence H. Tribe argued the cause for respondent Hardwick. With him on the brief were Kathleen M. Sullivan and
Kathleen L. Wilde. *

[ Footnote * ] Briefs of amici curiae urging reversal were filed for the Catholic League for Religious and Civil Rights
by Steven Frederick McDowell; for the Rutherford Institute et al. by W. Charles Bundren, Guy O. Farley, Jr.,
George M. Weaver, William B. Hollberg, Wendell R. Bird, John W Whitehead, Thomas O. Kotouc, and Alfred
Lindh; and for David Robinson, Jr., pro se. Briefs of amici curiae urging affirmance were filed for the State of New
York et al. by Robert Abrams, Attorney General of New York, Robert Hermann, Solicitor General, Lawrence S.
Kahn, Howard L. Zwickel, Charles R. Fraser, and Sanford M. Cohen, Assistant Attorneys General, and John Van
de Kamp, Attorney General of California; for the American Jewish Congress by Daniel D. Levenson, David Cohen,
and Frederick Mandel; for the American Psychological Association et al. by Margaret Farrell Ewing, Donald N.
Bersoff, Anne Simon, Nadine Taub, and Herbert Semmel; for the Association of the Bar of the City of New York by
Steven A. Rosen; for the National Organization for Women by John S. L. Katz; and for the Presbyterian Church
(U.S. A.) et al. by Jeffrey O. Bramlett. Briefs of amici curiae were filed for the Lesbian Rights Project et al. by Mary
C. Dunlap; and for the National Gay Rights Advocates et al. by Edward P Errante, Leonard Graff, and Jay Kohorn.

JUSTICE WHITE delivered the opinion of the Court.

In August 1982, respondent Hardwick (hereafter respondent) was charged with violating the Georgia statute
criminalizing [478 U.S. 186, 188]   sodomy 1 by committing that act with another adult male in the bedroom of
respondent's home. After a preliminary hearing, the District Attorney decided not to present the matter to the grand
jury unless further evidence developed.

Respondent then brought suit in the Federal District Court, challenging the constitutionality of the statute insofar as it
criminalized consensual sodomy. 2 He asserted that he was a practicing homosexual, that the Georgia sodomy statute,
as administered by the defendants, placed him in imminent danger of arrest, and that the statute for several reasons
violates the Federal Constitution. The District Court granted the defendants' motion to dismiss for failure to state a
claim, relying on Doe v. Commonwealth's Attorney for the City of Richmond, 403 F. Supp. 1199 (ED Va. 1975),
which this Court summarily affirmed, 425 U.S. 901 (1976). [478 U.S. 186, 189]

A divided panel of the Court of Appeals for the Eleventh Circuit reversed. 760 F.2d 1202 (1985). The court first
held that, because Doe was distinguishable and in any event had been undermined by later decisions, our summary
affirmance in that case did not require affirmance of the District Court. Relying on our decisions in Griswold v.
Connecticut, 381 U.S. 479 (1965); Eisenstadt v. Baird, 405 U.S. 438 (1972); Stanley v. Georgia, 394 U.S. 557
(1969); and Roe v. Wade, 410 U.S. 113 (1973), the court went on to hold that the Georgia statute violated
respondent's fundamental rights because his homosexual activity is a private and intimate association that is beyond the
reach of state regulation by reason of the Ninth Amendment and the Due Process Clause of the Fourteenth
Amendment. The case was remanded for trial, at which, to prevail, the State would have to prove that the statute is
supported by a compelling interest and is the most narrowly drawn means of achieving that end.

Because other Courts of Appeals have arrived at judgments contrary to that of the Eleventh Circuit in this case, 3 we
granted the Attorney General's petition for certiorari questioning the holding that the sodomy statute violates the
fundamental rights of homosexuals. We agree with petitioner that the Court of Appeals erred, and hence reverse its
judgment. 4   [478 U.S. 186, 190]

This case does not require a judgment on whether laws against sodomy between consenting adults in general, or
between homosexuals in particular, are wise or desirable. It raises no question about the right or propriety of state
legislative decisions to repeal their laws that criminalize homosexual sodomy, or of state-court decisions invalidating
those laws on state constitutional grounds. The issue presented is whether the Federal Constitution confers a
fundamental right upon homosexuals to engage in sodomy and hence invalidates the laws of the many States that still
make such conduct illegal and have done so for a very long time. The case also calls for some judgment about the
limits of the Court's role in carrying out its constitutional mandate.

We first register our disagreement with the Court of Appeals and with respondent that the Court's prior cases have
construed the Constitution to confer a right of privacy that extends to homosexual sodomy and for all intents and
purposes have decided this case. The reach of this line of cases was sketched in Carey v. Population Services
International, 431 U.S. 678, 685 (1977). Pierce v. Society of Sisters, 268 U.S. 510 (1925), and Meyer v.
Nebraska, 262 U.S. 390 (1923), were described as dealing with child rearing and education; Prince v.
Massachusetts, 321 U.S. 158 (1944), with family relationships; Skinner v. Oklahoma ex rel. Williamson, 316 U.S.
535 (1942), with procreation; Loving v. Virginia, 388 U.S. 1 (1967), with marriage; Griswold v. Connecticut, supra,
and Eisenstadt v. Baird, supra, with contraception; and Roe v. Wade, 410 U.S. 113 (1973), with abortion. The latter
three cases were interpreted as construing the Due Process Clause of the Fourteenth Amendment to confer a
fundamental individual right to decide whether or not to beget or bear a child. Carey v. Population Services
International, supra, at 688-689.

Accepting the decisions in these cases and the above description of them, we think it evident that none of the rights
announced in those cases bears any resemblance to the [478 U.S. 186, 191]   claimed constitutional right of homosexuals
to engage in acts of sodomy that is asserted in this case. No connection between family, marriage, or procreation on
the one hand and homosexual activity on the other has been demonstrated, either by the Court of Appeals or by
respondent. Moreover, any claim that these cases nevertheless stand for the proposition that any kind of private
sexual conduct between consenting adults is constitutionally insulated from state proscription is unsupportable. Indeed,
the Court's opinion in Carey twice asserted that the privacy right, which the Griswold line of cases found to be one of
the protections provided by the Due Process Clause, did not reach so far. 431 U.S., at 688 , n. 5, 694, n. 17.

Precedent aside, however, respondent would have us announce, as the Court of Appeals did, a fundamental right to
engage in homosexual sodomy. This we are quite unwilling to do. It is true that despite the language of the Due
Process Clauses of the Fifth and Fourteenth Amendments, which appears to focus only on the processes by which
life, liberty, or property is taken, the cases are legion in which those Clauses have been interpreted to have substantive
content, subsuming rights that to a great extent are immune from federal or state regulation or proscription. Among
such cases are those recognizing rights that have little or no textual support in the constitutional language. Meyer,
Prince, and Pierce fall in this category, as do the privacy cases from Griswold to Carey.

Striving to assure itself and the public that announcing rights not readily identifiable in the Constitution's text involves
much more than the imposition of the Justices' own choice of values on the States and the Federal Government, the
Court has sought to identify the nature of the rights qualifying for heightened judicial protection. In Palko v.
Connecticut, 302 U.S. 319, 325 , 326 (1937), it was said that this category includes those fundamental liberties that
are "implicit in the concept of ordered liberty," such that "neither [478 U.S. 186, 192]   liberty nor justice would exist if
[they] were sacrificed." A different description of fundamental liberties appeared in Moore v. East Cleveland, 431
U.S. 494, 503 (1977) (opinion of POWELL, J.), where they are characterized as those liberties that are "deeply
rooted in this Nation's history and tradition." Id., at 503 (POWELL, J.). See also Griswold v. Connecticut, 381 U.S.,
at 506 .

It is obvious to us that neither of these formulations would extend a fundamental right to homosexuals to engage in acts
of consensual sodomy. Proscriptions against that conduct have ancient roots. See generally Survey on the
Constitutional Right to Privacy in the Context of Homosexual Activity, 40 U. Miami L. Rev. 521, 525 (1986).
Sodomy was a criminal offense at common law and was forbidden by the laws of the original 13 States when they
ratified the Bill of Rights. 5 In 1868, when the Fourteenth Amendment was [478 U.S. 186, 193]   ratified, all but 5 of the
37 States in the Union had criminal sodomy laws. 6 In fact, until 1961, 7 all 50 States outlawed sodomy, and today,
24 States and the District of Columbia [478 U.S. 186, 194]   continue to provide criminal penalties for sodomy performed
in private and between consenting adults. See Survey, U. Miami L. Rev., supra, at 524, n. 9. Against this
background, to claim that a right to engage in such conduct is "deeply rooted in this Nation's history and tradition" or
"implicit in the concept of ordered liberty" is, at best, facetious.

Nor are we inclined to take a more expansive view of our authority to discover new fundamental rights imbedded in
the Due Process Clause. The Court is most vulnerable and comes nearest to illegitimacy when it deals with
judge-made constitutional law having little or no cognizable roots in the language or design of the Constitution. That
this is so was painfully demonstrated by the face-off between the Executive and the Court in the 1930's, which
resulted in the repudiation [478 U.S. 186, 195]   of much of the substantive gloss that the Court had placed on the Due
Process Clauses of the Fifth and Fourteenth Amendments. There should be, therefore, great resistance to expand the
substantive reach of those Clauses, particularly if it requires redefining the category of rights deemed to be
fundamental. Otherwise, the Judiciary necessarily takes to itself further authority to govern the country without express
constitutional authority. The claimed right pressed on us today falls for short of overcoming this resistance.

Respondent, however, asserts that the result should be different where the homosexual conduct occurs in the privacy
of the home. He relies on Stanley v. Georgia, 394 U.S. 557 (1969), where the Court held that the First Amendment
prevents conviction for possessing and reading obscene material in the privacy of one's home: "If the First Amendment
means anything, it means that a State has no business telling a man, sitting alone in his house, what books he may read
or what films he may watch." Id., at 565.

Stanley did protect conduct that would not have been protected outside the home, and it partially prevented the
enforcement of state obscenity laws; but the decision was firmly grounded in the First Amendment. The right pressed
upon us here has no similar support in the text of the Constitution, and it does not qualify for recognition under the
prevailing principles for construing the Fourteenth Amendment. Its limits are also difficult to discern. Plainly enough,
otherwise illegal conduct is not always immunized whenever it occurs in the home. Victimless crimes, such as the
possession and use of illegal drugs, do not escape the law where they are committed at home. Stanley itself
recognized that its holding offered no protection for the possession in the home of drugs, firearms, or stolen goods.
Id., at 568, n. 11. And if respondent's submission is limited to the voluntary sexual conduct between consenting
adults, it would be difficult, except by fiat, to limit the claimed right to homosexual conduct [478 U.S. 186, 196]   while
leaving exposed to prosecution adultery, incest, and other sexual crimes even though they are committed in the home.
We are unwilling to start down that road.

Even if the conduct at issue here is not a fundamental right, respondent asserts that there must be a rational basis for
the law and that there is none in this case other than the presumed belief of a majority of the electorate in Georgia that
homosexual sodomy is immoral and unacceptable. This is said to be an inadequate rationale to support the law. The
law, however, is constantly based on notions of morality, and if all laws representing essentially moral choices are to
be invalidated under the Due Process Clause, the courts will be very busy indeed. Even respondent makes no such
claim, but insists that majority sentiments about the morality of homosexuality should be declared inadequate. We do
not agree, and are unpersuaded that the sodomy laws of some 25 States should be invalidated on this basis. 8

Accordingly, the judgment of the Court of Appeals is



[ Footnote 1 ] Georgia Code Ann. 16-6-2 (1984) provides, in pertinent part, as follows: "(a) A person commits the
offense of sodomy when he performs or submits to any sexual act involving the sex organs of one person and the
mouth or anus of another. . . . "(b) A person convicted of the offense of sodomy shall be punished by imprisonment
for not less than one nor more than 20 years. . . ."

[ Footnote 2 ] John and Mary Doe were also plaintiffs in the action. They alleged that they wished to engage in sexual
activity proscribed by 16-6-2 in the privacy of their home, App. 3, and that they had been "chilled and deterred" from
engaging in such activity by both the existence of the statute and Hardwick's arrest. Id., at 5. The District Court held,
however, that because they had neither sustained, nor were in immediate danger of sustaining, any direct injury from
the enforcement of the statute, they did not have proper standing to maintain the action. Id., at 18. The Court of
Appeals affirmed the District Court's judgment dismissing the Does' claim for lack of standing, 760 F.2d 1202,
1206-1207 (CA11 1985), and the Does do not challenge that holding in this Court. The only claim properly before
the Court, therefore, is Hardwick's challenge to the Georgia statute as applied to consensual homosexual sodomy.
We express no opinion on the constitutionality of the Georgia statute as applied to other acts of sodomy.

[ Footnote 3 ] See Baker v. Wade, 769 F.2d 289, rehearing denied, 774 F.2d 1285 (CA5 1985) (en banc);
Dronenburg v. Zech, 239 U.S. App. D.C. 229, 741 F.2d 1388, rehearing denied, 241 U.S. App. D.C. 262, 746
F.2d 1579 (1984).

[ Footnote 4 ] Petitioner also submits that the Court of Appeals erred in holding that the District Court was not
obligated to follow our summary affirmance in Doe. We need not resolve this dispute, for we prefer to give plenary
consideration to the merits of this case rather than rely on our earlier action in Doe. See Usery v. Turner Elkhorn
Mining Co., 428 U.S. 1, 14 (1976); Massachusetts Board of Retirement v. Murgia, 427 U.S. 307, 309 , n. 1
(1976); Edelman v. Jordan, 415 U.S. 651, 671 (1974). Cf. Hicks v. Miranda, 422 U.S. 332, 344 (1975).

[ Footnote 5 ] Criminal sodomy laws in effect in 1791: Connecticut: 1 Public Statute Laws of the State of
Connecticut, 1808, Title LXVI, ch. 1, 2 (rev. 1672). Delaware: 1 Laws of the State of Delaware, 1797, ch. 22, 5
(passed 1719). Georgia had no criminal sodomy statute until 1816, but sodomy was a crime at common law, and the
General Assembly adopted the common law of England as the law of Georgia in 1784. The First Laws of the State of
Georgia, pt. 1, p. 290 (1981). Maryland had no criminal sodomy statute in 1791. Maryland's Declaration of Rights,
passed in 1776, however, stated that "the inhabitants of Maryland are entitled to the common law of England," and
sodomy was a crime at common law. 4 W. Swindler, Sources and Documents of United States Constitutions 372
(1975). Massachusetts: Acts and Laws passed by the General Court of Massachusetts, ch. 14, Act of Mar. 3, 1785.
New Hampshire passed its first sodomy statute in 1718. Acts and Laws of New Hampshire 1680-1726, p. 141
(1978). Sodomy was a crime at common law in New Jersey at the time of the ratification of the Bill of Rights. The
State enacted its first criminal sodomy law five years later. Acts of the Twentieth General Assembly, Mar. 18, 1796,
ch. DC, 7. New York: Laws of New York, ch. 21 (passed 1787). [478 U.S. 186, 193]   At the time of ratification of the
Bill of Rights, North Carolina had adopted the English statute of Henry VIII outlawing sodomy. See Collection of the
Statutes of the Parliament of England in Force in the State of North-Carolina, ch. 17, p. 314 (Martin ed. 1792).
Pennsylvania: Laws of the Fourteenth General Assembly of the Commonwealth of Pennsylvania, ch. CLIV, 2 (passed
1790). Rhode Island passed its first sodomy law in 1662. The Earliest Acts and Laws of the Colony of Rhode Island
and Providence Plantations 1647-1719, p. 142 (1977). South Carolina: Public Laws of the State of South Carolina,
p. 49 (1790). At the time of the ratification of the Bill of Rights, Virginia had no specific statute outlawing sodomy, but
had adopted the English common law. 9 Hening's Laws of Virginia, ch. 5, 6, p. 127 (1821) (passed 1776).

[ Footnote 6 ] Criminal sodomy statutes in effect in 1868: Alabama: Ala. Rev. Code 3604 (1867). Arizona (Terr.):
Howell Code, ch. 10, 48 (1865). Arkansas: Ark. Stat., ch. 51, Art. IV, 5 (1858). California: 1 Cal. Gen. Laws, 
1450, 48 (1865). Colorado (Terr.): Colo. Rev. Stat., ch. 22, 45, 46 (1868). Connecticut: Conn. Gen. Stat., Tit. 122,
ch. 7, 124 (1866). Delaware: Del. Rev. Stat., ch. 131, 7 (1893). Florida: Fla. Rev. Stat., div. 5, 2614 (passed 1868)
(1892). Georgia: Ga. Code 4286, 4287, 4290 (1867). Kingdom of Hawaii: Haw. Penal Code, ch. 13, 11 (1869).
Illinois: Ill. Rev. Stat., div. 5, 49, 50 (1845). Kansas (Terr.): Kan. Stat., ch. 53, 7 (1855). Kentucky: 1 Ky. Rev.
Stat., ch. 28, Art. IV, 11 (1860). Louisiana: La. Rev. Stat., Crimes and Offences, 5 (1856). Maine: Me. Rev. Stat.,
Tit. XII, ch. 160, 4 (1840). Maryland: 1 Md. Code, Art. 30, 201 (1860). Massachusetts: Mass. Gen. Stat., ch. 165,
18 (1860). Michigan: Mich. Rev. Stat., Tit. 30, ch. 158, 16 (1846). Minnesota: Minn. Stat., ch. 96, 13 (1859).
Mississippi: Miss. Rev. Code, ch. 64, LII, Art. 238 (1857). Missouri: 1 Mo. Rev. Stat., ch. 50, Art. VIII, 7 (1856).
Montana (Terr.): Mont. Acts, Resolutions, Memorials, Criminal Practice Acts, ch. IV, 44 (1866). Nebraska (Terr.):
Neb. Rev. Stat., Crim. Code, ch. 4, 47 (1866). [478 U.S. 186, 194]   Nevada (Terr.): Nev. Comp. Laws, 1861-1900,
Crimes and Punishments, 45. New Hampshire: N. H. Laws, Act. of June 19, 1812, 5 (1815). New Jersey: N. J.
Rev. Stat., Tit. 8, ch. 1, 9 (1847). New York: 3 N. Y. Rev. Stat., pt. 4, ch. 1, Tit. 5, 20 (5th ed. 1859). North
Carolina: N.C. Rev. Code, ch. 34, 6 (1855). Oregon: Laws of Ore., Crimes - Against Morality, etc., ch. 7, 655
(1874). Pennsylvania: Act of Mar. 31, 1860, 32, Pub. L. 392, in 1 Digest of Statute Law of Pa. 1700-1903, p. 1011
(Purdon 1905). Rhode Island: R. I. Gen. Stat., ch. 232, 12 (1872). South Carolina: Act of 1712, in 2 Stat. at Large
of S. C. 1682-1716, p. 493 (1837). Tennessee: Tenn. Code, ch. 8, Art. 1, 4843 (1858). Texas: Tex. Rev. Stat., Tit.
10, ch. 5, Art. 342 (1887) (passed 1860). Vermont: Acts and Laws of the State of Vt. (1779). Virginia: Va. Code,
ch. 149, 12 (1868). West Virginia: W. Va. Code, ch. 149, 12 (1868). Wisconsin (Terr.): Wis. Stat. 14, p. 367

[ Footnote 7 ] In 1961, Illinois adopted the American Law Institute's Model Penal Code, which decriminalized adult,
consensual, private, sexual conduct. Criminal Code of 1961, 11-2, 11-3, 1961 Ill. Laws, pp. 1985, 2006 (codified
as amended at Ill. Rev. Stat., ch. 38,  11-2, 11-3 (1983) (repealed 1984)). See American Law Institute, Model
Penal Code 213.2 (Proposed Official Draft 1962).

[ Footnote 8 ] Respondent does not defend the judgment below based on the Ninth Amendment, the Equal
Protection Clause, or the Eighth Amendment.


I join the Court's opinion, but I write separately to underscore my view that in constitutional terms there is no such
thing as a fundamental right to commit homosexual sodomy.

As the Court notes, ante, at 192, the proscriptions against sodomy have very "ancient roots." Decisions of individuals
relating to homosexual conduct have been subject to state intervention throughout the history of Western civilization.
Condemnation of those practices is firmly rooted in Judeao-Christian moral and ethical standards. Homosexual
sodomy was a capital crime under Roman law. See Code Theod. 9.7.6; Code Just. 9.9.31. See also D. Bailey,
Homosexuality [478 U.S. 186, 197]   and the Western Christian Tradition 70-81 (1975). During the English Reformation
when powers of the ecclesiastical courts were transferred to the King's Courts, the first English statute criminalizing
sodomy was passed. 25 Hen. VIII, ch. 6. Blackstone described "the infamous crime against nature" as an offense of
"deeper malignity" than rape, a heinous act "the very mention of which is a disgrace to human nature," and "a crime not
fit to be named." 4 W. Blackstone, Commentaries *215. The common law of England, including its prohibition of
sodomy, became the received law of Georgia and the other Colonies. In 1816 the Georgia Legislature passed the
statute at issue here, and that statute has been continuously in force in one form or another since that time. To hold
that the act of homosexual sodomy is somehow protected as a fundamental right would be to cast aside millennia of
moral teaching.

This is essentially not a question of personal "preferences" but rather of the legislative authority of the State. I find
nothing in the Constitution depriving a State of the power to enact the statute challenged here.

JUSTICE POWELL, concurring.

I join the opinion of the Court. I agree with the Court that there is no fundamental right - i. e., no substantive right
under the Due Process Clause - such as that claimed by respondent Hardwick, and found to exist by the Court of
Appeals. This is not to suggest, however, that respondent may not be protected by the Eighth Amendment of the
Constitution. The Georgia statute at issue in this case, Ga. Code Ann. 16-6-2 (1984), authorizes a court to imprison a
person for up to 20 years for a single private, consensual act of sodomy. In my view, a prison sentence for such
conduct - certainly a sentence of long duration - would create a serious Eighth Amendment issue. Under the Georgia
statute a single act of sodomy, even in the private setting of a home, is a [478 U.S. 186, 198]   felony comparable in terms
of the possible sentence imposed to serious felonies such as aggravated battery, 16-5-24, first-degree arson,
16-7-60, and robbery, 16-8-40. 1

In this case, however, respondent has not been tried, much less convicted and sentenced. 2 Moreover, respondent
has not raised the Eighth Amendment issue below. For these reasons this constitutional argument is not before us.

[ Footnote 1 ] Among those States that continue to make sodomy a crime, Georgia authorizes one of the longest
possible sentences. See Ala. Code 13A-6-65(a)(3) (1982) (1-year maximum); Ariz. Rev. Stat. Ann. 13-1411,
13-1412 (West Supp. 1985) (30 days); Ark. Stat. Ann. 41-1813 (1977) (1-year maximum); D.C. Code 22-3502
(1981) (10-year maximum); Fla. Stat. 800.02 (1985) (60-day maximum); Ga. Code Ann. 16-6-2 (1984) (1 to 20
years); Idaho Code 18-6605 (1979) (5-year minimum); Kan. Stat. Ann. 21-3505 (Supp. 1985) (6-month
maximum); Ky. Rev. Stat. 510.100 (1985) (90 days to 12 months); La. Rev. Stat. Ann. 14:89 (West 1986) (5-year
maximum); Md. Ann. Code, Art. 27, 553-554 (1982) (10-year maximum); Mich. Comp. Laws 750.158 (1968)
(15-year maximum); Minn. Stat. 609.293 (1984) (1-year maximum); Miss. Code Ann. 97-29-59 (1973) (10-year
maximum); Mo. Rev. Stat. 566.090 (Supp. 1984) (1-year maximum); Mont. Code Ann. 45-5-505 (1985) (10-year
maximum); Nev. Rev. Stat. 201.190 (1985) (6-year maximum); N.C. Gen. Stat. 14-177 (1981) (10-year
maximum); Okla. Stat., Tit. 21, 886 (1981) (10-year maximum); R. I. Gen. Laws 11-10-1 (1981) (7 to 20 years); S.
C. Code 16-15-120 (1985) (5-year maximum); Tenn. Code Ann. 39-2-612 (1982) (5 to 15 years); Tex. Penal
Code Ann. 21.06 (1974) ($200 maximum fine); Utah Code Ann. 76-5-403 (1978) (6-month maximum); Va. Code
18.2-361 (1982) (5-year maximum).

[ Footnote 2 ] It was conceded at oral argument that, prior to the complaint against respondent Hardwick, there had
been no reported decision involving prosecution for private homosexual sodomy under this statute for several
decades. See Thompson v. Aldredge, 187 Ga. 467, 200 S. E. 799 (1939). Moreover, the State has declined to
present the criminal charge against Hardwick to a grand jury, and this is a suit for declaratory judgment brought by
respondents challenging the validity of the statute. The history of nonenforcement suggests the moribund character
today of laws criminalizing this type of private, consensual conduct. Some 26 States have repealed similar statutes.
But the constitutional validity of the Georgia statute was put in issue by respondents, and for the reasons stated by the
Court, I cannot say that conduct condemned for hundreds of years has now become a fundamental right. [478 U.S. 186,

join, dissenting.

This case is no more about "a fundamental right to engage in homosexual sodomy," as the Court purports to declare,
ante, at 191, than Stanley v. Georgia, 394 U.S. 557 (1969), was about a fundamental right to watch obscene movies,
or Katz v. United States, 389 U.S. 347 (1967), was about a fundamental right to place interstate bets from a
telephone booth. Rather, this case is about "the most comprehensive of rights and the right most valued by civilized
men," namely, "the right to be let alone." Olmstead v. United States, 277 U.S. 438, 478 (1928) (Brandeis, J.,

The statute at issue, Ga. Code Ann. 16-6-2 (1984), denies individuals the right to decide for themselves whether to
engage in particular forms of private, consensual sexual activity. The Court concludes that 16-6-2 is valid essentially
because "the laws of . . . many States . . . still make such conduct illegal and have done so for a very long time." Ante,
at 190. But the fact that the moral judgments expressed by statutes like 16-6-2 may be "`natural and familiar . . .
ought not to conclude our judgment upon the question whether statutes embodying them conflict with the Constitution
of the United States.'" Roe v. Wade, 410 U.S. 113, 117 (1973), quoting Lochner v. New York, 198 U.S. 45, 76
(1905) (Holmes, J., dissenting). Like Justice Holmes, I believe that "[i]t is revolting to have no better reason for a rule
of law than that so it was laid down in the time of Henry IV. It is still more revolting if the grounds upon which it was
laid down have vanished long since, and the rule simply persists from blind imitation of the past." Holmes, The Path of
the Law, 10 Harv. L. Rev. 457, 469 (1897). I believe we must analyze respondent Hardwick's claim in the light of
the values that underlie the constitutional right to privacy. If that right means anything, it means that, before Georgia
can prosecute its citizens for making choices about the most intimate [478 U.S. 186, 200]   aspects of their lives, it must do
more than assert that the choice they have made is an "`abominable crime not fit to be named among Christians.'"
Herring v. State, 119 Ga. 709, 721, 46 S. E. 876, 882 (1904).


In its haste to reverse the Court of Appeals and hold that the Constitution does not "confe[r] a fundamental right upon
homosexuals to engage in sodomy," ante, at 190, the Court relegates the actual statute being challenged to a footnote
and ignores the procedural posture of the case before it. A fair reading of the statute and of the complaint clearly
reveals that the majority has distorted the question this case presents.

First, the Court's almost obsessive focus on homosexual activity is particularly hard to justify in light of the broad
language Georgia has used. Unlike the Court, the Georgia Legislature has not proceeded on the assumption that
homosexuals are so different from other citizens that their lives may be controlled in a way that would not be tolerated
if it limited the choices of those other citizens. Cf. ante, at 188, n. 2. Rather, Georgia has provided that "[a] person
commits the offense of sodomy when he performs or submits to any sexual act involving the sex organs of one person
and the mouth or anus of another." Ga. Code Ann. 16-6-2(a) (1984). The sex or status of the persons who engage in
the act is irrelevant as a matter of state law. In fact, to the extent I can discern a legislative purpose for Georgia's 1968
enactment of 16-6-2, that purpose seems to have been to broaden the coverage of the law to reach heterosexual as
well as homosexual activity. 1 I therefore see no basis for the [478 U.S. 186, 201]   Court's decision to treat this case as
an "as applied" challenge to 16-6-2, see ante, at 188, n. 2, or for Georgia's attempt, both in its brief and at oral
argument, to defend 16-6-2 solely on the grounds that it prohibits homosexual activity. Michael Hardwick's standing
may rest in significant part on Georgia's apparent willingness to enforce against homosexuals a law it seems not to
have any desire to enforce against heterosexuals. See Tr. of Oral Arg. 4-5; cf. 760 F.2d 1202, 1205-1206 (CA11
1985). But his claim that 16-6-2 involves an unconstitutional intrusion into his privacy and his right of intimate
association does not depend in any way on his sexual orientation.

Second, I disagree with the Court's refusal to consider whether 16-6-2 runs afoul of the Eighth or Ninth Amendments
or the Equal Protection Clause of the Fourteenth Amendment. Ante, at 196, n. 8. Respondent's complaint expressly
invoked the Ninth Amendment, see App. 6, and he relied heavily before this Court on Griswold v. Connecticut, 381
U.S. 479, 484 (1965), which identifies that Amendment as one of the specific constitutional provisions giving "life and
substance" to our understanding of privacy. See Brief for Respondent Hardwick 10-12; Tr. of Oral Arg. 33. More
importantly, the procedural posture of the case requires that we affirm the Court of Appeals' judgment if there is any
ground on which respondent may be entitled to relief. This case is before us on petitioner's motion to dismiss for
failure to state a claim, Fed. Rule Civ. Proc. 12(b)(6). See App. 17. It is a well-settled principle of law that "a
complaint should not be dismissed merely because a plaintiff's allegations do not support the particular legal theory he
advances, for the court is under a duty to examine the complaint to determine if the allegations provide for relief on
any possible theory." [478 U.S. 186, 202]   Bramlet v. Wilson, 495 F.2d 714, 716 (CA8 1974); see Parr v. Great Lakes
Express Co., 484 F.2d 767, 773 (CA7 1973); Due v. Tallahassee Theaters, Inc., 333 F.2d 630, 631 (CA5 1964);
United States v. Howell, 318 F.2d 162, 166 (CA9 1963); 5 C. Wright & A. Miller, Federal Practice and Procedure
1357, pp. 601-602 (1969); see also Conley v. Gibson, 355 U.S. 41, 45 -46 (1957). Thus, even if respondent did
not advance claims based on the Eighth or Ninth Amendments, or on the Equal Protection Clause, his complaint
should not be dismissed if any of those provisions could entitle him to relief. I need not reach either the Eighth
Amendment or the Equal Protection Clause issues because I believe that Hardwick has stated a cognizable claim that
16-6-2 interferes with constitutionally protected interests in privacy and freedom of intimate association. But neither
the Eighth Amendment nor the Equal Protection Clause is so clearly irrelevant that a claim resting on either provision
should be peremptorily dismissed. 2 The Court's cramped reading of the [478 U.S. 186, 203]   issue before it makes for a
short opinion, but it does little to make for a persuasive one.


     "Our cases long have recognized that the Constitution embodies a promise that a certain private sphere of
     individual liberty will be kept largely beyond the reach of government." Thornburgh v. American College of
     Obstetricians & Gynecologists, 476 U.S. 747, 772 (1986). In construing the right to privacy, the Court has
     proceeded along two somewhat distinct, [478 U.S. 186, 204]   albeit complementary, lines. First, it has recognized
     a privacy interest with reference to certain decisions that are properly for the individual to make. E. g., Roe v.
     Wade, 410 U.S. 113 (1973); Pierce v. Society of Sisters, 268 U.S. 510 (1925). Second, it has recognized a
     privacy interest with reference to certain places without regard for the particular activities in which the
     individuals who occupy them are engaged. E. g., United States v. Karo, 468 U.S. 705 (1984); Payton v. New
     York, 445 U.S. 573 (1980); Rios v. United States, 364 U.S. 253 (1960). The case before us implicates both
     the decisional and the spatial aspects of the right to privacy.


The Court concludes today that none of our prior cases dealing with various decisions that individuals are entitled to
make free of governmental interference "bears any resemblance to the claimed constitutional right of homosexuals to
engage in acts of sodomy that is asserted in this case." Ante, at 190-191. While it is true that these cases may be
characterized by their connection to protection of the family, see Roberts v. United States Jaycees, 468 U.S. 609,
619 (1984), the Court's conclusion that they extend no further than this boundary ignores the warning in Moore v.
East Cleveland, 431 U.S. 494, 501 (1977) (plurality opinion), against "clos[ing] our eyes to the basic reasons why
certain rights associated with the family have been accorded shelter under the Fourteenth Amendment's Due Process
Clause." We protect those rights not because they contribute, in some direct and material way, to the general public
welfare, but because they form so central a part of an individual's life. "[T]he concept of privacy embodies the `moral
fact that a person belongs to himself and not others nor to society as a whole.'" Thornburgh v. American College of
Obstetricians & Gynecologists, 476 U.S., at 777 , n. 5 (STEVENS, J., concurring), quoting Fried, Correspondence,
6 Phil. & Pub. Affairs 288-289 (1977). And so we protect the decision whether to [478 U.S. 186, 205]   marry precisely
because marriage "is an association that promotes a way of life, not causes; a harmony in living, not political faiths; a
bilateral loyalty, not commercial or social projects." Griswold v. Connecticut, 381 U.S., at 486 . We protect the
decision whether to have a child because parenthood alters so dramatically an individual's self-definition, not because
of demographic considerations or the Bible's command to be fruitful and multiply. Cf. Thornburgh v. American
College of Obstetricians & Gynecologists, supra, at 777, n. 6 (STEVENS, J., concurring). And we protect the family
because it contributes so powerfully to the happiness of individuals, not because of a preference for stereotypical
households. Cf. Moore v. East Cleveland, 431 U.S., at 500 -506 (plurality opinion). The Court recognized in
Roberts, 468 U.S., at 619 , that the "ability independently to define one's identity that is central to any concept of
liberty" cannot truly be exercised in a vacuum; we all depend on the "emotional enrichment from close ties with
others." Ibid.

Only the most willful blindness could obscure the fact that sexual intimacy is "a sensitive, key relationship of human
existence, central to family life, community welfare, and the development of human personality," Paris Adult Theatre I
v. Slaton, 413 U.S. 49, 63 (1973); see also Carey v. Population Services International, 431 U.S. 678, 685 (1977).
The fact that individuals define themselves in a significant way through their intimate sexual relationships with others
suggests, in a Nation as diverse as ours, that there may be many "right" ways of conducting those relationships, and
that much of the richness of a relationship will come from the freedom an individual has to choose the form and nature
of these intensely personal bonds. See Karst, The Freedom of Intimate Association, 89 Yale L. J. 624, 637 (1980);
cf. Eisenstadt v. Baird, 405 U.S. 438, 453 (1972); Roe v. Wade, 410 U.S., at 153 .

In a variety of circumstances we have recognized that a necessary corollary of giving individuals freedom to choose
[478 U.S. 186, 206]   how to conduct their lives is acceptance of the fact that different individuals will make different
choices. For example, in holding that the clearly important state interest in public education should give way to a
competing claim by the Amish to the effect that extended formal schooling threatened their way of life, the Court
declared: "There can be no assumption that today's majority is `right' and the Amish and others like them are `wrong.'
A way of life that is odd or even erratic but interferes with no rights or interests of others is not to be condemned
because it is different." Wisconsin v. Yoder, 406 U.S. 205, 223 -224 (1972). The Court claims that its decision
today merely refuses to recognize a fundamental right to engage in homosexual sodomy; what the Court really has
refused to recognize is the fundamental interest all individuals have in controlling the nature of their intimate
associations with others.


The behavior for which Hardwick faces prosecution occurred in his own home, a place to which the Fourth
Amendment attaches special significance. The Court's treatment of this aspect of the case is symptomatic of its overall
refusal to consider the broad principles that have informed our treatment of privacy in specific cases. Just as the right
to privacy is more than the mere aggregation of a number of entitlements to engage in specific behavior, so too,
protecting the physical integrity of the home is more than merely a means of protecting specific activities that often
take place there. Even when our understanding of the contours of the right to privacy depends on "reference to a
`place,'" Katz v. United States, 389 U.S., at 361 (Harlan, J., concurring), "the essence of a Fourth Amendment
violation is `not the breaking of [a person's] doors, and the rummaging of his drawers,' but rather is `the invasion of his
indefensible right of personal security, personal liberty and private property.'" California v. Ciraolo, 476 U.S. 207,
226 (1986) (POWELL, J., dissenting), [478 U.S. 186, 207]   quoting Boyd v. United States, 116 U.S. 616, 630 (1886).

The Court's interpretation of the pivotal case of Stanley v. Georgia, 394 U.S. 557 (1969), is entirely unconvincing.
Stanley held that Georgia's undoubted power to punish the public distribution of constitutionally unprotected, obscene
material did not permit the State to punish the private possession of such material. According to the majority here,
Stanley relied entirely on the First Amendment, and thus, it is claimed, sheds no light on cases not involving printed
materials. Ante, at 195. But that is not what Stanley said. Rather, the Stanley Court anchored its holding in the Fourth
Amendment's special protection for the individual in his home:

     "`The makers of our Constitution undertook to secure conditions favorable to the pursuit of happiness. They
     recognized the significance of man's spiritual nature, of his feelings and of his intellect. They knew that only a
     part of the pain, pleasure and satisfactions of life are to be found in material things. They sought to protect
     Americans in their beliefs, their thoughts, their emotions and their sensations.'

     . . . . .

     "These are the rights that appellant is asserting in the case before us. He is asserting the right to read or observe
     what he pleases - the right to satisfy his intellectual and emotional needs in the privacy of his own home." 394
     U.S., at 564 -565, quoting Olmstead v. United States, 277 U.S., at 478 (Brandeis, J., dissenting).

The central place that Stanley gives Justice Brandeis' dissent in Olmstead, a case raising no First Amendment claim,
shows that Stanley rested as much on the Court's understanding of the Fourth Amendment as it did on the First.
Indeed, in Paris Adult Theatre I v. Slaton, 413 U.S. 49 (1973), the Court suggested that reliance on the Fourth [478
U.S. 186, 208]   Amendment not only supported the Court's outcome in Stanley but actually was necessary to it: "If
obscene material unprotected by the First Amendment in itself carried with it a `penumbra' of constitutionally
protected privacy, this Court would not have found it necessary to decide Stanley on the narrow basis of the `privacy
of the home,' which was hardly more than a reaffirmation that `a man's home is his castle.'" 413 U.S., at 66 . "The
right of the people to be secure in their . . . houses," expressly guaranteed by the Fourth Amendment, is perhaps the
most "textual" of the various constitutional provisions that inform our understanding of the right to privacy, and thus I
cannot agree with the Court's statement that "[t]he right pressed upon us here has no . . . support in the text of the
Constitution," ante, at 195. Indeed, the right of an individual to conduct intimate relationships in the intimacy of his or
her own home seems to me to be the heart of the Constitution's protection of privacy.


The Court's failure to comprehend the magnitude of the liberty interests at stake in this case leads it to slight the
question whether petitioner, on behalf of the State, has justified Georgia's infringement on these interests. I believe that
neither of the two general justifications for 16-6-2 that petitioner has advanced warrants dismissing respondent's
challenge for failure to state a claim.

First, petitioner asserts that the acts made criminal by the statute may have serious adverse consequences for "the
general public health and welfare," such as spreading communicable diseases or fostering other criminal activity. Brief
for Petitioner 37. Inasmuch as this case was dismissed by the District Court on the pleading, it is not surprising that the
record before us is barren of any evidence to support petitioner's claim. 3 In light of the state of the record, I see [478
U.S. 186, 209]   no justification for the Court's attempt to equate the private, consensual sexual activity at issue here with
the "possession in the home of drugs, firearms, or stolen goods," ante, at 195, to which Stanley refused to extend its
protection. 394 U.S., at 568 , n. 11. None of the behavior so mentioned in Stanley can properly be viewed as
"[v]ictimless," ante, at 195: drugs and weapons are inherently dangerous, see, e. g., McLaughlin v. United States, 476
U.S. 16 (1986), and for property to be "stolen," someone must have been wrongfully deprived of it. Nothing in the
record before the Court provides any justification for finding the activity forbidden by 16-6-2 to be physically
dangerous, either to the persons engaged in it or to others. 4   [478 U.S. 186, 210]

The core of petitioner's defense of 16-6-2, however, is that respondent and others who engage in the conduct
prohibited by 16-6-2 interfere with Georgia's exercise of the "`right of the Nation and of the States to maintain a
decent society,'" Paris Adult Theater I v. Slaton, 413 U.S., at 59 -60, quoting Jacobellis v. Ohio, 378 U.S. 184, 199
(1964) (Warren, C. J., dissenting). Essentially, petitioner argues, and the Court agrees, that the fact that the acts
described in 16-6-2 "for hundreds of years, if not thousands, have been uniformly condemned as immoral" is a
sufficient reason to permit a State to ban them today. Brief for Petitioner 19; see ante, at 190, 192-194, 196.

I cannot agree that either the length of time a majority has held its convictions or the passions with which it defends
them can withdraw legislation from this Court's security. See, e. g., Roe v. Wade, 410 U.S. 113 (1973); Loving v.
Virginia, 388 U.S. 1 (1967); Brown v. Board of Education, 347 U.S. 483 (1954). 5 As Justice Jackson wrote so
eloquently [478 U.S. 186, 211]   for the Court in West Virginia Board of Education v. Barnette, 319 U.S. 624, 641 -642
(1943), "we apply the limitations of the Constitution with no fear that freedom to be intellectually and spiritually
diverse or even contrary will disintegrate the social organization. . . . [F]reedom to differ is not limited to things that do
not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things
that touch the heart of the existing order." See also Karst, 89 Yale L. J., at 627. It is precisely because the issue
raised by this case touches the heart of what makes individuals what they are that we should be especially sensitive to
the rights of those whose choices upset the majority.

The assertion that "traditional Judeo-Christian values proscribe" the conduct involved, Brief for Petitioner 20, cannot
provide an adequate justification for 16-6-2. That certain, but by no means all, religious groups condemn the behavior
at issue gives the State no license to impose their judgments on the entire citizenry. The legitimacy of secular legislation
depends instead on whether the State can advance some justification for its law beyond its conformity to religious
doctrine. See, e. g., McGowan v. Maryland, 366 U.S. 420, 429 -453 (1961); Stone v. Graham, 449 U.S. 39
(1980). Thus, far from buttressing his case, petitioner's invocation of Leviticus, Romans, St. Thomas Aquinas, and
sodomy's heretical status during the Middle Ages undermines his suggestion that 16-6-2 represents a legitimate use of
secular coercive power. 6 A State can no more punish private behavior because [478 U.S. 186, 212]   of religious
intolerance than it can punish such behavior because of racial animus. "The Constitution cannot control such
prejudices, but neither can it tolerate them. Private biases may be outside the reach of the law, but the law cannot,
directly or indirectly, give them effect." Palmore v. Sidoti, 466 U.S. 429, 433 (1984). No matter how uncomfortable
a certain group may make the majority of this Court, we have held that "[m]ere public intolerance or animosity cannot
constitutionally justify the deprivation of a person's physical liberty." O'Connor v. Donaldson, 422 U.S. 563, 575
(1975). See also Cleburne v. Cleburne Living Center, Inc., 473 U.S. 432 (1985); United States Dept. of Agriculture
v. Moreno, 413 U.S. 528, 534 (1973).

Nor can 16-6-2 be justified as a "morally neutral" exercise of Georgia's power to "protect the public environment,"
Paris Adult Theatre I, 413 U.S., at 68 -69. Certainly, some private behavior can affect the fabric of society as a
whole. Reasonable people may differ about whether particular sexual acts are moral or immoral, but "we have ample
evidence for believing that people will not abandon morality, will not think any better of murder, cruelty and
dishonesty, merely because some private sexual practice which they abominate is not punished by the law." H. L. A.
Hart, Immorality and Treason, reprinted in The Law as Literature 220, 225 (L. Blom-Cooper ed. 1961). Petitioner
and the Court fail to see the difference between laws that protect public sensibilities and those that enforce private
morality. Statutes banning [478 U.S. 186, 213]   public sexual activity are entirely consistent with protecting the individual's
liberty interest in decisions concerning sexual relations: the same recognition that those decisions are intensely private
which justifies protecting them from governmental interference can justify protecting individuals from unwilling
exposure to the sexual activities of others. But the mere fact that intimate behavior may be punished when it takes
place in public cannot dictate how States can regulate intimate behavior that occurs in intimate places. See Paris Adult
Theatre I, 413 U.S., at 66 , n. 13 ("marital intercourse on a street corner or a theater stage" can be forbidden despite
the constitutional protection identified in Griswold v. Connecticut, 381 U.S. 479 (1965)). 7

This case involves no real interference with the rights of others, for the mere knowledge that other individuals do not
adhere to one's value system cannot be a legally cognizable interest, cf. Diamond v. Charles, 476 U.S. 54, 65 -66
(1986), let alone an interest that can justify invading the houses, hearts, and minds of citizens who choose to live their
lives differently.


It took but three years for the Court to see the error in its analysis in Minersville School District v. Gobitis, 310 U.S.
[478 U.S. 186, 214]   586 (1940), and to recognize that the threat to national cohesion posed by a refusal to salute the flag
was vastly outweighed by the threat to those same values posed by compelling such a salute. See West Virginia
Board of Education v. Barnette, 319 U.S. 624 (1943). I can only hope that here, too, the Court soon will reconsider
its analysis and conclude that depriving individuals of the right to choose for themselves how to conduct their intimate
relationships poses a far greater threat to the values most deeply rooted in our Nation's history than tolerance of
nonconformity could ever do. Because I think the Court today betrays those values, I dissent.

[ Footnote 1 ] Until 1968, Georgia defined sodomy as "the carnal knowledge and connection against the order of
nature, by man with man, or in the same unnatural manner with woman." Ga. Crim. Code 26-5901 (1933). In
Thompson v. Aldredge, 187 Ga. 467, 200 S. E. 799 (1939), the Georgia Supreme Court held that 26-5901 did not
prohibit lesbian activity. And in Riley v. Garrett, 219 Ga. 345, 133 S. E. 2d 367 (1963), the Georgia [478 U.S. 186, 201]
  Supreme Court held that 26-5901 did not prohibit heterosexual cunnilingus. Georgia passed the act-specific statute
currently in force "perhaps in response to the restrictive court decisions such as Riley," Note, The Crimes Against
Nature, 16 J. Pub. L. 159, 167, n. 47 (1967).

[ Footnote 2 ] In Robinson v. California, 370 U.S. 660 (1962), the Court held that the Eighth Amendment barred
convicting a defendant due to his "status" as a narcotics addict, since that condition was "apparently an illness which
may be contracted innocently or involuntarily." Id., at 667. In Powell v. Texas, 392 U.S. 514 (1968), where the
Court refused to extend Robinson to punishment of public drunkenness by a chronic alcoholic, one of the factors
relied on by JUSTICE MARSHALL, in writing the plurality opinion, was that Texas had not "attempted to regulate
appellant's behavior in the privacy of his own home." Id., at 532. JUSTICE WHITE wrote separately: "Analysis of
this difficult case is not advanced by preoccupation with the label `condition.' In Robinson the Court dealt with `a
statute which makes the "status" of narcotic addiction a criminal offense . . . .' 370 U.S., at 666 . By precluding
criminal conviction for such a `status' the Court was dealing with a condition brought about by acts remote in time
from the application of the criminal sanctions contemplated, a condition which was relatively permanent in duration,
and a condition of great magnitude and significance in terms of human behavior and values . . . . If it were necessary to
distinguish between `acts' and `conditions' for purposes of the Eighth Amendment, I would adhere to the concept of
`condition' implicit in the opinion in Robinson . . . . The proper subject of inquiry is whether volitional acts brought
about the `condition' and whether those acts are [478 U.S. 186, 203]   sufficiently proximate to the `condition' for it to be
permissible to impose penal sanctions on the `condition.'" Id., at 550-551, n. 2. Despite historical views of
homosexuality, it is no longer viewed by mental health professionals as a "disease" or disorder. See Brief for American
Psychological Association and American Public Health Association as Amici Curiae 8-11. But, obviously, neither is it
simply a matter of deliberate personal election. Homosexual orientation may well form part of the very fiber of an
individual's personality. Consequently, under JUSTICE WHITE's analysis in Powell, the Eighth Amendment may pose
a constitutional barrier to sending an individual to prison for acting on that attraction regardless of the circumstances.
An individual's ability to make constitutionally protected "decisions concerning sexual relations," Carey v. Population
Services International, 431 U.S. 678, 711 (1977) (POWELL, J., concurring in part and concurring in judgment), is
rendered empty indeed if he or she is given no real choice but a life without any physical intimacy. With respect to the
Equal Protection Clause's applicability to 16-6-2, I note that Georgia's exclusive stress before this Court on its
interest in prosecuting homosexual activity despite the gender-neutral terms of the statute may raise serious questions
of discriminatory enforcement, questions that cannot be disposed of before this Court on a motion to dismiss. See
Yick Wo v. Hopkins, 118 U.S. 356, 373 -374 (1886). The legislature having decided that the sex of the participants
is irrelevant to the legality of the acts, I do not see why the State can defend 16-6-2 on the ground that individuals
singled out for prosecution are of the same sex as their partners. Thus, under the circumstances of this case, a claim
under the Equal Protection Clause may well be available without having to reach the more controversial question
whether homosexuals are a suspect class. See, e. g., Rowland v. Mad River Local School District, 470 U.S. 1009
(1985) (BRENNAN, J., dissenting from denial of certiorari); Note, The Constitutional Status of Sexual Orientation:
Homosexuality as a Suspect Classification, 98 Harv. L. Rev. 1285 (1985).

[ Footnote 3 ] Even if a court faced with a challenge to 16-6-2 were to apply simple rational-basis scrutiny to the
statute, Georgia would be required to show [478 U.S. 186, 209]   an actual connection between the forbidden acts and the
ill effects it seeks to prevent. The connection between the acts prohibited by 16-6-2 and the harms identified by
petitioner in his brief before this Court is a subject of hot dispute, hardly amenable to dismissal under Federal Rule of
Civil Procedure 12(b)(6). Compare, e. g., Brief for Petitioner 36-37 and Brief for David Robinson, Jr., as Amicus
Curiae 23-28, on the one hand, with People v. Onofre, 51 N. Y. 2d 476, 489, 415 N. E. 2d 936, 941 (1980); Brief
for the Attorney General of the State of New York, joined by the Attorney General of the State of California, as
Amici Curiae 11-14; and Brief for the American Psychological Association and American Public Health Association
as Amici Curiae 19-27, on the other.

[ Footnote 4 ] Although I do not think it necessary to decide today issues that are not even remotely before us, it does
seem to me that a court could find simple, analytically sound distinctions between certain private, consensual sexual
conduct, on the one hand, and adultery and incest (the only two vaguely specific "sexual crimes" to which the majority
points, ante, at 196), on the other. For example, marriage, in addition to its spiritual aspects, is a civil contract that
entitles the contracting parties to a variety of governmentally provided benefits. A State might define the contractual
commitment necessary to become eligible for these benefits to include a commitment of fidelity and then punish
individuals for breaching that contract. Moreover, a State might conclude that adultery is likely to injure third persons,
in particular, spouses and children of persons who engage in extramarital affairs. With respect to incest, a court might
well agree with respondent that the nature of familial relationships renders true consent to incestuous activity
sufficiently problematical that a blanket prohibition of such activity [478 U.S. 186, 210]   is warranted. See Tr. of Oral Arg.
21-22. Notably, the Court makes no effort to explain why it has chosen to group private, consensual homosexual
activity with adultery and incest rather than with private, consensual heterosexual activity by unmarried persons or,
indeed, with oral or anal sex within marriage.

[ Footnote 5 ] The parallel between Loving and this case is almost uncanny. There, too, the State relied on a religious
justification for its law. Compare 388 U.S., at 3 (quoting trial court's statement that "Almighty God created the races
white, black, yellow, malay and red, and he placed them on separate continents. . . . The fact that he separated the
races shows that he did not intend for the races to mix"), with Brief for Petitioner 20-21 (relying on the Old and New
Testaments and the writings of St. Thomas Aquinas to show that "traditional Judeo-Christian values proscribe such
conduct"). There, too, defenders of the challenged statute relied heavily on the fact that when the Fourteenth
Amendment was ratified, most of the States had similar prohibitions. Compare Brief for Appellee in Loving v.
Virginia, O. T. 1966, No. 395, pp. 28-29, with ante, at 192-194, and n. 6. There, too, at the time the case came
before the Court, many of the States still had criminal statutes concerning the conduct at issue. Compare 388 U.S., at
6 , n. 5 (noting that 16 States still outlawed interracial marriage), with ante, at 193-194 (noting that 24 States and the
District of Columbia have sodomy [478 U.S. 186, 211]   statutes). Yet the Court held, not only that the invidious racism of
Virginia's law violated the Equal Protection Clause, see 388 U.S., at 7 -12, but also that the law deprived the Lovings
of due process by denying them the "freedom of choice to marry" that had "long been recognized as one of the vital
personal rights essential to the orderly pursuit of happiness by free men." Id., at 12.

[ Footnote 6 ] The theological nature of the origin of Anglo-American antisodomy statutes is patent. It was not until
1533 that sodomy was made a secular offense in England. 25 Hen. VIII, ch. 6. Until that time, the offense [478 U.S.
186, 212]   was, in Sir James Stephen's words, "merely ecclesiastical." 2J. Stephen, A History of the Criminal Law of
England 429-430 (1883). Pollock and Maitland similarly observed that "[t]he crime against nature . . . was so closely
connected with heresy that the vulgar had but one name for both." 2 F. Pollock & F. Maitland, The History of English
Law 554 (1895). The transfer of jurisdiction over prosecutions for sodomy to the secular courts seems primarily due
to the alteration of ecclesiastical jurisdiction attendant on England's break with the Roman Catholic Church, rather
than to any new understanding of the sovereign's interest in preventing or punishing the behavior involved. Cf. 6 E.
Coke, Institutes, ch. 10 (4th ed. 1797).

[ Footnote 7 ] At oral argument a suggestion appeared that, while the Fourth Amendment's special protection of the
home might prevent the State from enforcing 16-6-2 against individuals who engage in consensual sexual activity
there, that protection would not make the statute invalid. See Tr. of Oral Arg. 10-11. The suggestion misses the point
entirely. If the law is not invalid, then the police can invade the home to enforce it, provided, of course, that they
obtain a determination of probable cause from a neutral magistrate. One of the reasons for the Court's holding in
Griswold v. Connecticut, 381 U.S. 479 (1965), was precisely the possibility, and repugnance, of permitting searches
to obtain evidence regarding the use of contraceptives. Id., at 485-486. Permitting the kinds of searches that might be
necessary to obtain evidence of the sexual activity banned by 16-6-2 seems no less intrusive, or repugnant. Cf.
Winston v. Lee, 470 U.S. 753 (1985); Mary Beth G. v. City of Chicago, 723 F.2d 1263, 1274 (CA7 1983).


Like the statute that is challenged in this case, 1 the rationale of the Court's opinion applies equally to the prohibited
conduct regardless of whether the parties who engage in it are married or unmarried, or are of the same or different
sexes. 2 Sodomy was condemned as an odious and sinful type of behavior during the formative period of the common
law. 3   [478 U.S. 186, 215]   That condemnation was equally damning for heterosexual and homosexual sodomy. 4
Moreover, it provided no special exemption for married couples. 5 The license to cohabit and to produce legitimate
offspring simply did not include any permission to engage in sexual conduct that was considered a "crime against

The history of the Georgia statute before us clearly reveals this traditional prohibition of heterosexual, as well as
homosexual, sodomy. 6 Indeed, at one point in the 20th century, Georgia's law was construed to permit certain sexual
conduct between homosexual women even though such conduct was prohibited between heterosexuals. 7 The history
of the statutes cited by the majority as proof for the proposition that sodomy is not constitutionally protected, ante, at
192-194, [478 U.S. 186, 216]   and nn. 5 and 6, similarly reveals a prohibition on heterosexual, as well as homosexual,
sodomy. 8

Because the Georgia statute expresses the traditional view that sodomy is an immoral kind of conduct regardless of
the identity of the persons who engage in it, I believe that a proper analysis of its constitutionality requires
consideration of two questions: First, may a State totally prohibit the described conduct by means of a neutral law
applying without exception to all persons subject to its jurisdiction? If not, may the State save the statute by
announcing that it will only enforce the law against homosexuals? The two questions merit separate discussion.


Our prior cases make two propositions abundantly clear. First, the fact that the governing majority in a State has
traditionally viewed a particular practice as immoral is not a sufficient reason for upholding a law prohibiting the
practice; neither history nor tradition could save a law prohibiting miscegenation from constitutional attack. 9 Second,
individual decisions by married persons, concerning the intimacies of their physical relationship, even when not
intended to produce offspring, are a form of "liberty" protected by the Due Process Clause of the Fourteenth
Amendment. Griswold v. Connecticut, 381 U.S. 479 (1965). Moreover, this protection extends to intimate choices
by unmarried as well as married persons. Carey v. Population Services International, 431 U.S. 678 (1977);
Eisenstadt v. Baird, 405 U.S. 438 (1972). [478 U.S. 186, 217]

In consideration of claims of this kind, the Court has emphasized the individual interest in privacy, but its decisions
have actually been animated by an even more fundamental concern. As I wrote some years ago:

     "These cases do not deal with the individual's interest in protection from unwarranted public attention,
     comment, or exploitation. They deal, rather, with the individual's right to make certain unusually important
     decisions that will affect his own, or his family's destiny. The Court has referred to such decisions as implicating
     `basic values,' as being `fundamental,' and as being dignified by history and tradition. The character of the
     Court's language in these cases brings to mind the origins of the American heritage of freedom - the abiding
     interest in individual liberty that makes certain state intrusions on the citizen's right to decide how he will live his
     own life intolerable. Guided by history, our tradition of respect for the dignity of individual choice in matters of
     conscience and the restraints implicit in the federal system, federal judges have accepted the responsibility for
     recognition and protection of these rights in appropriate cases." Fitzgerald v. Porter Memorial Hospital, 523
     F.2d 716, 719-720 (CA7 1975) (footnotes omitted), cert. denied, 425 U.S. 916 (1976).

Society has every right to encourage its individual members to follow particular traditions in expressing affection for
one another and in gratifying their personal desires. It, of course, may prohibit an individual from imposing his will on
another to satisfy his own selfish interests. It also may prevent an individual from interfering with, or violating, a legally
sanctioned and protected relationship, such as marriage. And it may explain the relative advantages and disadvantages
of different forms of intimate expression. But when individual married couples are isolated from observation by others,
the way in which they voluntarily choose to conduct their intimate relations is a matter for them - not the [478 U.S. 186,
218]   State - to decide. 10 The essential "liberty" that animated the development of the law in cases like Griswold,
Eisenstadt, and Carey surely embraces the right to engage in nonreproductive, sexual conduct that others may
consider offensive or immoral.

Paradoxical as it may seem, our prior cases thus establish that a State may not prohibit sodomy within "the sacred
precincts of marital bedrooms," Griswold, 381 U.S., at 485 , or, indeed, between unmarried heterosexual adults.
Eisenstadt, 405 U.S., at 453 . In all events, it is perfectly clear that the State of Georgia may not totally prohibit the
conduct proscribed by 16-6-2 of the Georgia Criminal Code.


If the Georgia statute cannot be enforced as it is written - if the conduct it seeks to prohibit is a protected form of
liberty for the vast majority of Georgia's citizens - the State must assume the burden of justifying a selective application
of its law. Either the persons to whom Georgia seeks to apply its statute do not have the same interest in "liberty" that
others have, or there must be a reason why the State may be permitted to apply a generally applicable law to certain
persons that it does not apply to others.

The first possibility is plainly unacceptable. Although the meaning of the principle that "all men are created equal" is not
always clear, it surely must mean that every free citizen has the same interest in "liberty" that the members of the
majority share. From the standpoint of the individual, the homosexual and the heterosexual have the same interest in
deciding how he will live his own life, and, more narrowly, how he will conduct himself in his personal and voluntary
[478 U.S. 186, 219]   associations with his companions. State intrusion into the private conduct of either is equally

The second possibility is similarly unacceptable. A policy of selective application must be supported by a neutral and
legitimate interest - something more substantial than a habitual dislike for, or ignorance about, the disfavored group.
Neither the State nor the Court has identified any such interest in this case. The Court has posited as a justification for
the Georgia statute "the presumed belief of a majority of the electorate in Georgia that homosexual sodomy is immoral
and unacceptable." Ante, at 196. But the Georgia electorate has expressed no such belief - instead, its representatives
enacted a law that presumably reflects the belief that all sodomy is immoral and unacceptable. Unless the Court is
prepared to conclude that such a law is constitutional, it may not rely on the work product of the Georgia Legislature
to support its holding. For the Georgia statute does not single out homosexuals as a separate class meriting special
disfavored treatment.

Nor, indeed, does not Georgia prosecutor even believe that all homosexuals who violate this statute should be
punished. This conclusion is evident from the fact that the respondent in this very case has formally acknowledged in
his complaint and in court that he has engaged, and intends to continue to engage, in the prohibited conduct, yet the
State has elected not to process criminal charges against him. As JUSTICE POWELL points out, moreover,
Georgia's prohibition on private, consensual sodomy has not been enforced for decades. 11 The record of
nonenforcement, in this case and in the last several decades, belies the Attorney General's representations [478 U.S. 186,
220]   about the importance of the State's selective application of its generally applicable law. 12

Both the Georgia statute and the Georgia prosecutor thus completely fail to provide the Court with any support for the
conclusion that homosexual sodomy, simpliciter, is considered unacceptable conduct in that State, and that the burden
of justifying a selective application of the generally applicable law has been met.


The Court orders the dismissal of respondent's complaint even though the State's statute prohibits all sodomy; even
though that prohibition is concededly unconstitutional with respect to heterosexuals; and even though the State's post
hoc explanations for selective application are belied by the State's own actions. At the very least, I think it clear at this
early stage of the litigation that respondent has alleged a constitutional claim sufficient to withstand a motion to dismiss.

I respectfully dissent.

[ Footnote 1 ] See Ga. Code Ann. 16-6-2(a) (1984) ("A person commits the offense of sodomy when he performs
or submits to any sexual act involving the sex organs of one person and the mouth or anus of another").

[ Footnote 2 ] The Court states that the "issue presented is whether the Federal Constitution confers a fundamental
right upon homosexuals to engage in sodomy and hence invalidates the laws of the many States that still make such
conduct illegal and have done so for a very long time." Ante, at 190. In reality, however, it is the indiscriminate
prohibition of sodomy, heterosexual as well as homosexual, that has been present "for a very long time." See nn. 3, 4,
and 5, infra. Moreover, the reasoning the Court employs would provide the same support for the statute as it is
written as it does for the statute as it is narrowly construed by the Court.

[ Footnote 3 ] See, e. g., 1 W. Hawkins, Pleas of the Crown 9 (6th ed. 1787) ("All unnatural carnal copulations,
whether with man or beast, seem to come under the notion of sodomy, which was felony by the antient common law,
and punished, according to some authors, with burning; according to others, with burying alive"); 4 W. Blackstone,
Commentaries *215 [478 U.S. 186, 215]   (discussing "the infamous crime against nature, committed either with man or
beast; a crime which ought to be strictly and impartially proved, and then as strictly and impartially punished").

[ Footnote 4 ] See 1 E. East, Pleas of the Crown 480 (1803) ("This offence, concerning which the least notice is the
best, consists in a carnal knowledge committed against the order of nature by man with man, or in the same unnatural
manner with woman, or by man or woman in any manner with beast"); J. Hawley & M. McGregor, The Criminal Law
287 (3d ed. 1899) ("Sodomy is the carnal knowledge against the order of nature by two persons with each other, or
of a human being with a beast. . . . The offense may be committed between a man and a woman, or between two
male persons, or between a man or a woman and a beast").

[ Footnote 5 ] See J. May, The Law of Crimes 203 (2d ed. 1893) ("Sodomy, otherwise called buggery, bestiality,
and the crime against nature, is the unnatural copulation of two persons with each other, or of a human being with a
beast. . . . It may be committed by a man with a man, by a man with a beast, or by a woman with a beast, or by a
man with a woman - his wife, in which case, if she consent, she is an accomplice").

[ Footnote 6 ] The predecessor of the current Georgia statute provided: "Sodomy is the carnal knowledge and
connection against the order of nature, by man with man, or in the same unnatural manner with woman." Ga. Code,
Tit. 1, Pt. 4, 4251 (1861). This prohibition of heterosexual sodomy was not purely hortatory. See, e. g., Comer v.
State, 21 Ga. App. 306, 94 S. E. 314 (1917) (affirming prosecution for consensual heterosexual sodomy).

[ Footnote 7 ] See Thompson v. Aldredge, 187 Ga. 467, 200 S. E. 799 (1939).

[ Footnote 8 ] A review of the statutes cited by the majority discloses that, in 1791, in 1868, and today, the vast
majority of sodomy statutes do not differentiate between homosexual and heterosexual sodomy.

[ Footnote 9 ] See Loving v. Virginia, 388 U.S. 1 (1967). Interestingly, miscegenation was once treated as a crime
similar to sodomy. See Hawley & McGregor, The Criminal Law, at 287 (discussing crime of sodomy); id., at 288
(discussing crime of miscegenation).

[ Footnote 10 ] Indeed, the Georgia Attorney General concedes that Georgia's statute would be unconstitutional if
applied to a married couple. See Tr. of Oral Arg. 8 (stating that application of the statute to a married couple "would
be unconstitutional" because of the "right of marital privacy as identified by the Court in Griswold"). Significantly,
Georgia passed the current statute three years after the Court's decision in Griswold.

[ Footnote 11 ] Ante, at 198, n. 2 (POWELL, J., concurring). See also Tr. of Oral Arg. 4-5 (argument of Georgia
Attorney General) (noting, in response to question about prosecution "where the activity took place in a private
residence," the "last case I can recall was back in the 1930's or 40's").

[ Footnote 12 ] It is, of course, possible to argue that a statute has a purely symbolic role. Cf. Carey v. Population
Services International, 431 U.S. 678, 715 , n. 3 (1977) (STEVENS, J., concurring in part and concurring in
judgment) ("The fact that the State admittedly has never brought a prosecution under the statute . . . is consistent with
appellants' position that the purpose of the statute is merely symbolic"). Since the Georgia Attorney General does not
even defend the statute as written, however, see n. 10, supra, the State cannot possibly rest on the notion that the
statute may be defended for its symbolic message.

[ Footnote 13 ] Indeed, at this stage, it appears that the statute indiscriminately authorizes a policy of selective
prosecution that is neither limited to the class of homosexual persons nor embraces all persons in that class, but rather
applies to those who may be arbitrarily selected by the prosecutor for reasons that are not revealed either in the
record of this case or in the text of the statute. If that is true, although the text of the statute is clear enough, its true
meaning may be "so intolerably vague that evenhanded enforcement of the law is a virtual impossibility." Marks v.
United States, 430 U.S. 188, 198 (1977) (STEVENS, J., concurring in part and dissenting in part). [478 U.S. 186, 221]

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